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Face in Galatians: ‘Boasting in the Cross’ as Reconfigured Honour in Paul’s Letter

Harvey, David Stephen

[Thesis]. Manchester, UK: The University of Manchester; 2016.

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Abstract

This thesis uses a model of honour to make sense of Paul’s response to the situation in Galatians as he describes it in Galatians 6.12-15. We argue that the use of εὐπροσωπέω at 6.12, and its close proximity to καυχάομαι in the following verses, highlights that honour concern is present in this situation. We assess this by considering face, a term used by social theorists to describe the ‘self as it appears to others’, and facework, the strategies for maintaining and managing such — this is considered both as a social-scientific model and as a concept within ancient Mediterranean culture. This argument holds that Paul contradicts the opponents’ seeking of ‘good face’ (εὐπροσωπέω) as it is in direct contrast to what we term God’s 'prosopagnosia' — πρόσωπον [ὁ] θεὸς ἀνθρώπου οὐ λαμβάνει (2.6), and to his own position, which is to ‘boast in the cross’ (6.14). We read the idea of the boast in the cross as Paul’s attempt to reconfigure honour within the Christian assemblies of Galatia, a reconfiguring that centralises Christ’s disregard for common perceptions of honour, exemplified in his crucifixion. This approach then makes sense of Paul’s autobiographical data as his own attempt to model Christ’s 'prosopagnosia' and similarly reads the data in 5.13-6.10 as Paul’s exhortation that the community live in this manner.

Bibliographic metadata

Type of resource:
Content type:
Form of thesis:
Type of submission:
Degree type:
Doctor of Philosophy
Degree programme:
PhD Religions and Theology
Publication date:
Location:
Manchester, UK
Total pages:
283
Abstract:
This thesis uses a model of honour to make sense of Paul’s response to the situation in Galatians as he describes it in Galatians 6.12-15. We argue that the use of εὐπροσωπέω at 6.12, and its close proximity to καυχάομαι in the following verses, highlights that honour concern is present in this situation. We assess this by considering face, a term used by social theorists to describe the ‘self as it appears to others’, and facework, the strategies for maintaining and managing such — this is considered both as a social-scientific model and as a concept within ancient Mediterranean culture. This argument holds that Paul contradicts the opponents’ seeking of ‘good face’ (εὐπροσωπέω) as it is in direct contrast to what we term God’s 'prosopagnosia' — πρόσωπον [ὁ] θεὸς ἀνθρώπου οὐ λαμβάνει (2.6), and to his own position, which is to ‘boast in the cross’ (6.14). We read the idea of the boast in the cross as Paul’s attempt to reconfigure honour within the Christian assemblies of Galatia, a reconfiguring that centralises Christ’s disregard for common perceptions of honour, exemplified in his crucifixion. This approach then makes sense of Paul’s autobiographical data as his own attempt to model Christ’s 'prosopagnosia' and similarly reads the data in 5.13-6.10 as Paul’s exhortation that the community live in this manner.
Thesis main supervisor(s):
Thesis co-supervisor(s):
Language:
en

Institutional metadata

University researcher(s):

Record metadata

Manchester eScholar ID:
uk-ac-man-scw:305140
Created by:
Harvey, David
Created:
15th October, 2016, 16:30:07
Last modified by:
Harvey, David
Last modified:
5th November, 2018, 12:01:05

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